All Talmud tex used is from
THE PROJECT GUTENBERG EBOOK HEBRAIC LITERATURE; TRANSLATIONS
FROM THE TALMUD, MIDRASHIM AND KABBALA**
http://www.gutenber g.org/files/ 14368/14368- 8.txt
or from
Babylonian Talmud Tractate Niddah 44b Soncino 1961 Edition
Judaism, is actually not based upon Scripture (Tanakh), but upon Talmud which forms the basis for Jewish law decisions (Halacha) and practice. There are two versions, the Jerusalem Talmud and the Babylonian Talmud. The Babylonian Talmud is regarded as the authoritative version: "The authority of the Babylonian Talmud is also greater than that of the Jerusalem Talmud.The Kenites rabbis later added the Gemara .
One of the biggest warning The Hebrew Messiah Yahushua [" Yah Saves "] gave of following " the tradition of men " that voids Scripture (Mark 7:1-13), is in
fact, a direct reference to the Talmud. The Pharisees teach for doctrine the
commandments of rabbis, not teachings from Father YHVH . Following The Talmud voids the Laws of Father YHVH as The Hebrew Messiah Yahushua , states
Avoth_, chap. 5, mish. 10.
If a man does not work during the six days of the week, he may be
obliged to work all the seven
Exodus
Chapter 20:8,9,10,11
"Remember to keep holy the sabbath day. Six days you may labor and do all your work, but the seventh day is the sabbath of YHVH, your Father. No work may be done then either by you, or your son or daughter, or your male or female slave,or your beast, or by the " Stranger " who lives with you.
Sanhedrin_, fol. 101, col. 1.
Rabbi Yochanan ben Zachai acquired a knowledge of the language of angels
and demons for purposes of "incantation" .
Lev 19:26 ......: neither shall ye use enchantment,
Kiddushin_, fol. 39, col. 2.
If any man vow a vow by only one of all the utensils of the altar, he
has vowed by the corban/gift, even although he did not mention the word in
his oath. Rabbi Yehuda says,
Matthew 23:19
Ye fools and blind: for whether is greater, the gift, or the altar that
sanctifieth the gift?
Ibid., fol. 77, col. 2.
It were better to cut the hands off than to touch the eye, or the nose,
or the mouth, or the ear, etc., with them without having first washed
them. Unwashed hands may cause blindness, deafness, foulness of breath,
or a polypus. It is taught that Rabbi Nathan has said, "The evil spirit
Bath Chorin, which rests upon the hands at night, is very strict; he
will not depart till water is poured upon the hands three times over."
Matthew 15:2
Why do thy disciples transgress the tradition of the elders? for they wash not
their hands when they eat bread.But he answered and said unto them, Why do ye also transgress the commandment of YHVH by your tradition?
Ibid., fol. 34, col. 2.
The Rabbis teach that if a man live with a wife ten years without issue
he should divorce her and give her the prescribed marriage portion, as
he may not be deemed worthy to be built up by her (that is, to have
children by her).
Matthew 19:3,4,5,6,7, 8,9
Then some Pharisees came to Yahshua in order to test him. They asked, "Is it
lawful to divorce a wife for any cause?" Yahshua answered, "Have you not read
that from the beginning The Creator YHVH made them male and female, and said,
`For this reason a man will leave his father and mother and will be united with
his wife, and the two will become one flesh'? So they are no longer two, but one
flesh. Therefore what YHVH has joined together, let no one separate." They said to him, "Why then did Moses command us to give a certificate of dismissal and to divorce her?" Yahshua said to them, "Moses permitted you to divorce your wives because of your hard hearts, but from the beginning it was not this way. Now I say to you that whoever divorces his wife, except for immorality, and marries another commits adultery."
Bava Bathra_, fol. 74, col. 1.
A certain disciple contemptuously observed, the angels quarrying of precious
stones and pearls like those his Rabbi had told him of On his return he went
straight to Rabbi Yochanan and told him what he had seen and heard. "Raca!" said the latter, "hadst thou not seen them thou wouldst have
kept on deriding the words of the wise!" Then fixing his gaze intently
upon him, he with the glance of his eye reduced to a heap of bones the
carcass of his body.
Matthew 5:22
But I say to you that anyone who is angry with a brother will be subjected to
judgment. And whoever insults a brother will be brought before the council, and whoever says "Raca!" `Fool' will be sent to fiery hell.
Chullin_, fol. 24, col. 2.
A priest who is blind in one eye should not be judge of the plague; for
it is said , "Wheresoever the priest (with both eyes)
looketh."
Bava Kama_, fol. 60, col. 2
What is the meaning of
Babel or Babylon? Rabbi Yochanan says it means "confused in the Bible,
confused in the Mishna, and confused in the Talmud." "He hath set me in
dark places, as they that be dead of old" . Rabbi Jeremiah
said by this we are to understand the Babylonian Talmud.
"On his return from Babylon to the land of Israel, Rabbi Zira
fasted a hundred fasts, during which he prayed that he might be
enabled to forget the Babylonian Talmud." (_Bava Metzia_, fol.85, col. 1.)
Shabbath_, fol. 118, col. 2.
Adam had two faces; for it is said , "Thou hast made me
behind and before."
Taanith_, fol. 3, col. 2.
If the ox of an Israelite bruise the ox of a Gentile, the Israelite is
exempt from paying damages; but should the ox of a Gentile bruise the ox
of an Israelite, the Gentile is bound to recompense him in full.
Ibid., fol. 113, col. 1.
If one find lost property in a locality where the majority are
Israelites, he is bound to proclaim it; but he is not bound to do so if
the majority be Gentiles
Bava Metzia_, fol. 24, col. 1.
"Almsgiving exalteth a nation, but benevolence is a sin
to nations." "Almsgiving exalteth a nation," that is to say, the nation
of Israel; as it is written , "And what one nation in
the earth is like thy people, even like Israel?" but "benevolence" is a
sin to nations, that is to say, for the Gentiles to exercise charity and
benevolence is sin.
Bava Bathra_, fol. 10, col. 2.
If a Gentile smite an Israelite, he is guilty of death; as it is written
"And he looked this way and that way, and when he saw
there was no man, he slew the Egyptian."
Kethuboth_, fol. 10, col. 2.
Beware of these three things:--Do not sit too much, for it brings on
hemorrhoids; do not stand too much, for it is bad for the heart; do not
walk too much, for it is hurtful to the eyes. But sit a third, stand a
third, and walk a third.
Sophrim_, chap. 21.
Abraham our father had a precious stone suspended from his neck, and
every sick person that gazed upon it was immediately healed of his
disease. But when Abraham died, God hung up the stone on the sphere of
the sun.
Berachoth_, fol. 54, col. 2.
If one does not walk, say four cubits, before falling asleep after a
meal, that which he has eaten, being undigestible, causes foulness of
breath.
Chullin_, fol. 24, col. 1.
Any one who doeth any of these things sinneth against himself, and his
blood is upon his own head:--He that (1.) eats garlic, onions, or eggs
which were peeled the night before; (2.) or drinks water drawn over
night; (3.) or sleeps all night in a burying-place; (4.) or pares his
nails and throws the cuttings into the public street.
Shabbath_, fol. 35, col. 2.
He who passes seven nights in succession without dreaming deserves to be
called wicked.
Menachoth_, fol. 18, col. 2.
The bald-headed, the dwarfed, and the blear-eyed are ineligible for the
priesthood.
Shabbath_, fol. 152, col. 2.
The Rabbis have taught that a man should not drink water on Wednesdays
and Saturdays after night-fall, for if he does, his blood, because of
risk, will be upon his own head. What risk? That from an evil spirit who
on these evenings prowls abroad.
Yevamoth_, fol. 65, col. 2
"God utters a curse against those who remain single after they are twenty
years of age; and those who marry at sixteen please him, and those who
do so at fourteen still more."
Sanhedrin_, fol. 38, col. 2.
God Himself is described as exacting an atonement for His own
miscreations; as, for instance, His diminishing the size of the moon.
Shabbath_, fol. 92, col. 1.
Ten things cause hemorrhoids: --Eating cane leaves, the foliage and
tendrils of the vine, the palate of cattle, the backbones of fish,
half-cooked salt fish, wine lees, etc
Kiddushin_, fol. 29, col. 2.
A woman marrying under twenty years of age will bear till she is sixty;
if she marries at twenty she will bear until she is forty; if she
marries at forty she will not have any family.
Berachoth_, fol. 40, col. 1.
He who eats unripe dates and does not wash his hands will for thirty
day be in constant fear, without knowing why, of something untoward
happening.
Bava Metzia_, fol. 33, col. 1.
A female who marries at forty will never have any children.
Yoma_, fol. 76, col. 1.
It is not right for a man to sleep in the daytime any longer than a
horse sleeps. And how long is the sleep of a horse? Sixty respirations.
Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take the
excrement of a white dog and knead it with balsam, but if he can possibly avoid
it he should not eat the dog's excrement as it loosens the limbs.
Shabbath_, fol. 88, col. 1.
Let no one venture out alone at night-time on Wednesdays and Saturdays,
for Agrath, the daughter of Machloth, roams about accompanied by
eighteen myriads of evil genii, each one of which has power to destroy
Niddah 44b: MISHNAH. A GIRL OF THE AGE OF THREE YEARS AND ONE DAY MAY BE BETROTHED23 BY INTERCOURSE; Babylonian Talmud Tractate Niddah 44b Soncino 1961
Edition, page 308
Here's A Passage from The Jewish Encyclopedia
"Henceforth he became the type of false prophets seducing men to lewdness and obscene idolatrous practices (Rev. ii. 14; II Peter ii. 15; Jude 11; Abot. v.
19). The name 'Nicolaitanes, ' given to the Christian heretics 'holding the
doctrine of Balaam' (Rev. ii. 6, 15), is probably derived from the Grecized form
of Balaam, [Hebr. char.] = [Greek char.], and hence also the pseudonym given to Jesus in Sanh. 106b and Git. 57a"
Nedarim_, fol. 10, col. 2.
Balaam was lame in one foot and blind in one eye.
Folio 106a : 39 Balaam also the son of Beor, the soothsayer, .40 A soothsayer?
But he was a prophet! — R. Johanan said: At first he was a prophet, but
subsequently a soothsayer.41 R. Papa observed: This is what men say, 'She who was the descendant of princes and governors, played the harlot with carpenters.' 42
Sanhedrin 106b A certain min3 said to R. Hanina: Hast thou heard how old Balaam was? — He replied: It is not actually stated, but since it is written, Bloody and deceitful men shall not live out half their days,4 [it follows that] he was thirty-three or thirty-four years old.5 He rejoined: Thou hast said correctly; I personally have seen Balaam's Chronicle, in which it is stated, 'Balaam the lame was thirty years old when Phinehas the Robber killed him.
Balaam being used as an alias for Jesus, Phinehas the Robber is thus taken to
represent Pontius Pilatus, and the Chronicle of Balaam probably to denote a
Gospel (v. Herford op. cit. 72ff.). — Rabbi Dr. Freedman
Sanhedrin 106b : 6 Mar, the son of Rabina, said to his sons: In the case of all
[those mentioned as having no portion in the future world] you should not take
[the Biblical passages dealing with them] to expound them [to their discredit],
excepting in the case of the wicked Balaam: whatever you find [written] about
him, lecture upon it [to his disadvantage] .
Babylonian Talmud: Tractate Sanhedrin Folio 57a
Sanhedrin 57a "'With respect to robbery — if one stole or robbed or [seized] a
beautiful woman,or [committed] similar offences, if [these were perpetrated] by one Cuthean against another,[the theft, etc.] must not be kept, and likewise
[the theft] of an Israelite by a Cuthean, but that of a Cuthean by an Israelite
may be retained'" ... 'For murder, whether of a Cuthean by a Cuthean, or of an
Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an
Israelite, there is no death penalty'" ... But how can you say that such robbery
by one Cuthean from another is but a 'similar act' [i.e., bordering on robbery]:
since a Cuthean does not forgive, is it not actual theft? — But R. Aha, the son
of R. Ika answered; It applies to the withholding of a labourer's wage. One
Cuthean from another, or a Cuthean from an Israelite is forbidden, but an
Israelite from a Cuthean is permitted."
THE PROJECT GUTENBERG EBOOK HEBRAIC LITERATURE; TRANSLATIONS
FROM THE TALMUD, MIDRASHIM AND KABBALA**
http://www.gutenber g.org/files/ 14368/14368- 8.txt
or from
Babylonian Talmud Tractate Niddah 44b Soncino 1961 Edition
Judaism, is actually not based upon Scripture (Tanakh), but upon Talmud which forms the basis for Jewish law decisions (Halacha) and practice. There are two versions, the Jerusalem Talmud and the Babylonian Talmud. The Babylonian Talmud is regarded as the authoritative version: "The authority of the Babylonian Talmud is also greater than that of the Jerusalem Talmud.The Kenites rabbis later added the Gemara .
One of the biggest warning The Hebrew Messiah Yahushua [" Yah Saves "] gave of following " the tradition of men " that voids Scripture (Mark 7:1-13), is in
fact, a direct reference to the Talmud. The Pharisees teach for doctrine the
commandments of rabbis, not teachings from Father YHVH . Following The Talmud voids the Laws of Father YHVH as The Hebrew Messiah Yahushua , states
Avoth_, chap. 5, mish. 10.
If a man does not work during the six days of the week, he may be
obliged to work all the seven
Exodus
Chapter 20:8,9,10,11
"Remember to keep holy the sabbath day. Six days you may labor and do all your work, but the seventh day is the sabbath of YHVH, your Father. No work may be done then either by you, or your son or daughter, or your male or female slave,or your beast, or by the " Stranger " who lives with you.
Sanhedrin_, fol. 101, col. 1.
Rabbi Yochanan ben Zachai acquired a knowledge of the language of angels
and demons for purposes of "incantation" .
Lev 19:26 ......: neither shall ye use enchantment,
Kiddushin_, fol. 39, col. 2.
If any man vow a vow by only one of all the utensils of the altar, he
has vowed by the corban/gift, even although he did not mention the word in
his oath. Rabbi Yehuda says,
Matthew 23:19
Ye fools and blind: for whether is greater, the gift, or the altar that
sanctifieth the gift?
Ibid., fol. 77, col. 2.
It were better to cut the hands off than to touch the eye, or the nose,
or the mouth, or the ear, etc., with them without having first washed
them. Unwashed hands may cause blindness, deafness, foulness of breath,
or a polypus. It is taught that Rabbi Nathan has said, "The evil spirit
Bath Chorin, which rests upon the hands at night, is very strict; he
will not depart till water is poured upon the hands three times over."
Matthew 15:2
Why do thy disciples transgress the tradition of the elders? for they wash not
their hands when they eat bread.But he answered and said unto them, Why do ye also transgress the commandment of YHVH by your tradition?
Ibid., fol. 34, col. 2.
The Rabbis teach that if a man live with a wife ten years without issue
he should divorce her and give her the prescribed marriage portion, as
he may not be deemed worthy to be built up by her (that is, to have
children by her).
Matthew 19:3,4,5,6,7, 8,9
Then some Pharisees came to Yahshua in order to test him. They asked, "Is it
lawful to divorce a wife for any cause?" Yahshua answered, "Have you not read
that from the beginning The Creator YHVH made them male and female, and said,
`For this reason a man will leave his father and mother and will be united with
his wife, and the two will become one flesh'? So they are no longer two, but one
flesh. Therefore what YHVH has joined together, let no one separate." They said to him, "Why then did Moses command us to give a certificate of dismissal and to divorce her?" Yahshua said to them, "Moses permitted you to divorce your wives because of your hard hearts, but from the beginning it was not this way. Now I say to you that whoever divorces his wife, except for immorality, and marries another commits adultery."
Bava Bathra_, fol. 74, col. 1.
A certain disciple contemptuously observed, the angels quarrying of precious
stones and pearls like those his Rabbi had told him of On his return he went
straight to Rabbi Yochanan and told him what he had seen and heard. "Raca!" said the latter, "hadst thou not seen them thou wouldst have
kept on deriding the words of the wise!" Then fixing his gaze intently
upon him, he with the glance of his eye reduced to a heap of bones the
carcass of his body.
Matthew 5:22
But I say to you that anyone who is angry with a brother will be subjected to
judgment. And whoever insults a brother will be brought before the council, and whoever says "Raca!" `Fool' will be sent to fiery hell.
Chullin_, fol. 24, col. 2.
A priest who is blind in one eye should not be judge of the plague; for
it is said , "Wheresoever the priest (with both eyes)
looketh."
Bava Kama_, fol. 60, col. 2
What is the meaning of
Babel or Babylon? Rabbi Yochanan says it means "confused in the Bible,
confused in the Mishna, and confused in the Talmud." "He hath set me in
dark places, as they that be dead of old" . Rabbi Jeremiah
said by this we are to understand the Babylonian Talmud.
"On his return from Babylon to the land of Israel, Rabbi Zira
fasted a hundred fasts, during which he prayed that he might be
enabled to forget the Babylonian Talmud." (_Bava Metzia_, fol.85, col. 1.)
Shabbath_, fol. 118, col. 2.
Adam had two faces; for it is said , "Thou hast made me
behind and before."
Taanith_, fol. 3, col. 2.
If the ox of an Israelite bruise the ox of a Gentile, the Israelite is
exempt from paying damages; but should the ox of a Gentile bruise the ox
of an Israelite, the Gentile is bound to recompense him in full.
Ibid., fol. 113, col. 1.
If one find lost property in a locality where the majority are
Israelites, he is bound to proclaim it; but he is not bound to do so if
the majority be Gentiles
Bava Metzia_, fol. 24, col. 1.
"Almsgiving exalteth a nation, but benevolence is a sin
to nations." "Almsgiving exalteth a nation," that is to say, the nation
of Israel; as it is written , "And what one nation in
the earth is like thy people, even like Israel?" but "benevolence" is a
sin to nations, that is to say, for the Gentiles to exercise charity and
benevolence is sin.
Bava Bathra_, fol. 10, col. 2.
If a Gentile smite an Israelite, he is guilty of death; as it is written
"And he looked this way and that way, and when he saw
there was no man, he slew the Egyptian."
Kethuboth_, fol. 10, col. 2.
Beware of these three things:--Do not sit too much, for it brings on
hemorrhoids; do not stand too much, for it is bad for the heart; do not
walk too much, for it is hurtful to the eyes. But sit a third, stand a
third, and walk a third.
Sophrim_, chap. 21.
Abraham our father had a precious stone suspended from his neck, and
every sick person that gazed upon it was immediately healed of his
disease. But when Abraham died, God hung up the stone on the sphere of
the sun.
Berachoth_, fol. 54, col. 2.
If one does not walk, say four cubits, before falling asleep after a
meal, that which he has eaten, being undigestible, causes foulness of
breath.
Chullin_, fol. 24, col. 1.
Any one who doeth any of these things sinneth against himself, and his
blood is upon his own head:--He that (1.) eats garlic, onions, or eggs
which were peeled the night before; (2.) or drinks water drawn over
night; (3.) or sleeps all night in a burying-place; (4.) or pares his
nails and throws the cuttings into the public street.
Shabbath_, fol. 35, col. 2.
He who passes seven nights in succession without dreaming deserves to be
called wicked.
Menachoth_, fol. 18, col. 2.
The bald-headed, the dwarfed, and the blear-eyed are ineligible for the
priesthood.
Shabbath_, fol. 152, col. 2.
The Rabbis have taught that a man should not drink water on Wednesdays
and Saturdays after night-fall, for if he does, his blood, because of
risk, will be upon his own head. What risk? That from an evil spirit who
on these evenings prowls abroad.
Yevamoth_, fol. 65, col. 2
"God utters a curse against those who remain single after they are twenty
years of age; and those who marry at sixteen please him, and those who
do so at fourteen still more."
Sanhedrin_, fol. 38, col. 2.
God Himself is described as exacting an atonement for His own
miscreations; as, for instance, His diminishing the size of the moon.
Shabbath_, fol. 92, col. 1.
Ten things cause hemorrhoids: --Eating cane leaves, the foliage and
tendrils of the vine, the palate of cattle, the backbones of fish,
half-cooked salt fish, wine lees, etc
Kiddushin_, fol. 29, col. 2.
A woman marrying under twenty years of age will bear till she is sixty;
if she marries at twenty she will bear until she is forty; if she
marries at forty she will not have any family.
Berachoth_, fol. 40, col. 1.
He who eats unripe dates and does not wash his hands will for thirty
day be in constant fear, without knowing why, of something untoward
happening.
Bava Metzia_, fol. 33, col. 1.
A female who marries at forty will never have any children.
Yoma_, fol. 76, col. 1.
It is not right for a man to sleep in the daytime any longer than a
horse sleeps. And how long is the sleep of a horse? Sixty respirations.
Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take the
excrement of a white dog and knead it with balsam, but if he can possibly avoid
it he should not eat the dog's excrement as it loosens the limbs.
Shabbath_, fol. 88, col. 1.
Let no one venture out alone at night-time on Wednesdays and Saturdays,
for Agrath, the daughter of Machloth, roams about accompanied by
eighteen myriads of evil genii, each one of which has power to destroy
Niddah 44b: MISHNAH. A GIRL OF THE AGE OF THREE YEARS AND ONE DAY MAY BE BETROTHED23 BY INTERCOURSE; Babylonian Talmud Tractate Niddah 44b Soncino 1961
Edition, page 308
Here's A Passage from The Jewish Encyclopedia
"Henceforth he became the type of false prophets seducing men to lewdness and obscene idolatrous practices (Rev. ii. 14; II Peter ii. 15; Jude 11; Abot. v.
19). The name 'Nicolaitanes, ' given to the Christian heretics 'holding the
doctrine of Balaam' (Rev. ii. 6, 15), is probably derived from the Grecized form
of Balaam, [Hebr. char.] = [Greek char.], and hence also the pseudonym given to Jesus in Sanh. 106b and Git. 57a"
Nedarim_, fol. 10, col. 2.
Balaam was lame in one foot and blind in one eye.
Folio 106a : 39 Balaam also the son of Beor, the soothsayer, .40 A soothsayer?
But he was a prophet! — R. Johanan said: At first he was a prophet, but
subsequently a soothsayer.41 R. Papa observed: This is what men say, 'She who was the descendant of princes and governors, played the harlot with carpenters.' 42
Sanhedrin 106b A certain min3 said to R. Hanina: Hast thou heard how old Balaam was? — He replied: It is not actually stated, but since it is written, Bloody and deceitful men shall not live out half their days,4 [it follows that] he was thirty-three or thirty-four years old.5 He rejoined: Thou hast said correctly; I personally have seen Balaam's Chronicle, in which it is stated, 'Balaam the lame was thirty years old when Phinehas the Robber killed him.
Balaam being used as an alias for Jesus, Phinehas the Robber is thus taken to
represent Pontius Pilatus, and the Chronicle of Balaam probably to denote a
Gospel (v. Herford op. cit. 72ff.). — Rabbi Dr. Freedman
Sanhedrin 106b : 6 Mar, the son of Rabina, said to his sons: In the case of all
[those mentioned as having no portion in the future world] you should not take
[the Biblical passages dealing with them] to expound them [to their discredit],
excepting in the case of the wicked Balaam: whatever you find [written] about
him, lecture upon it [to his disadvantage] .
Babylonian Talmud: Tractate Sanhedrin Folio 57a
Sanhedrin 57a "'With respect to robbery — if one stole or robbed or [seized] a
beautiful woman,or [committed] similar offences, if [these were perpetrated] by one Cuthean against another,[the theft, etc.] must not be kept, and likewise
[the theft] of an Israelite by a Cuthean, but that of a Cuthean by an Israelite
may be retained'" ... 'For murder, whether of a Cuthean by a Cuthean, or of an
Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an
Israelite, there is no death penalty'" ... But how can you say that such robbery
by one Cuthean from another is but a 'similar act' [i.e., bordering on robbery]:
since a Cuthean does not forgive, is it not actual theft? — But R. Aha, the son
of R. Ika answered; It applies to the withholding of a labourer's wage. One
Cuthean from another, or a Cuthean from an Israelite is forbidden, but an
Israelite from a Cuthean is permitted."
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