yimmach shemo vezikhro,
Yeshu ( in Hebrew) designates one or more individuals in
the Tosefta, the Babylonian Talmud, and Toledot Yeshu. Toledot Yeshu, "Yeshu"
was used to refer to Jesus. The Toledot Yeshu narratives & explain the
name Yeshu as an abbreviation for yimmach shemo vezikhro, meaning "May his name
and memory be blotted out." Indeed the term may not be a name at all let ;
alone a form of the name "Jesus". Its letters correspond to the abbreviation
for the Hebrew expression (yimmach shemo vezikhro), meaning "May his name and memory be blotted out", an expression used for deceased enemies of the Jewish people. The term is explained as
such in the medieval Toldoth Yeshu narratives.
American Heritage Dictionary, the etymological origin of "Jesus"
"Jesus ..Middle English, from Late Latin Isus, from Greek Isous, from Hebrew yû,
from yhôûa, The "Yehoshua" pronunciation is due to the Hebrew vowel pointing added by the
Masorite scribes. The Murashu texts, dated 5th century BCE and written
on clay tablets in cuneiform script ,hebrew names which begin with Yod Heh Waw
all are written "Yahu-" and never "Y'ho".
The cuneiform tablets (also containing vowels) were discovered near the Ishtar
gate in Babylon which give a list of workers and captives to whom rations were
given. In addition to validating the biblical account in 2Kings 25:27-29 where
it mentions that Jehoiachin (Yahuiachin) ate at the King's table, these
tablets help to establish the way these names were pronounced before the
Masorite scribes inserted their vowel pointings. n an inscription of the
Assyrian monarch Tiglath-pileser III (Gressmann Bilder 348; ANET 282a). When
listing those kings who were paying tribute to this Assyrian King, it mentions
"Yauhazi", also known as "Ahaz". Various lexicons such as the New
Brown-Driver-Briggs-Gesenius Hebrew-English Lexicon (p. 219 b) and the Hebrev
Aramaic Lexicon of the Old Testament (under "Ahaz") mention this inscription as
well. With this evidence, The "Anointed One "name was never originally
pronounced "Yehoshua".
The second root of the Saviors name is Strongs #3467. This is the Hebrev word
for salvation, #3467, yasha` (yaw-shah'); a primitive root; properly, to be
open, wide or free, i.e. (by implication) to be safe; causatively, to free or
succor: KJV -at all, avenging, defend, deliver (-er), help, preserve, rescue, be
safe, bring (having) salvation, save (-iour), get victory. From this evidence we
can conclude that the Saviors name must not be pronounced as Yeshua.
Acts 4: 12 Neither is there salvation in any other: for there is none other name
under heaven given among men, whereby we must be saved
YHVH IS SALVATION
John 5:43 I am come in my Father's name, and ye receive me not: if another shall
come in his own name, him ye will receive. If we compare the Hebrev spellings
of tetragrammaton YHVH rendered in Hebrev, YHWH to the sacred name
Yahushua , we see that the first three Hebrev characters, 'yod', 'hey', 'vav',
are the same in each Name.
There are other instances in the scriptures where an abbreviation of the sacred
name YHVH ,again ,"YHVH" appears in the names of prophets and other personnages.
Y'shayahuv (Isaiah) - YHVH has saved
Yirm'yahuv (Jeremiah) - YHVH has appointed
Obadyahuv (Obadiah) - servant of YHVH
Ts'phanyahuv (Zephaniah) - YHVH has treasured
Z'karyahuv (Zechariah) - YHVH remembers
Achiyahuv (Ahijah) - brother of YHVH
Abiyahuv (Abiah) - YHVH is my father
remember,Original written Hebrev consists of only consonants
Yeshu ( in Hebrew) designates one or more individuals in
the Tosefta, the Babylonian Talmud, and Toledot Yeshu. Toledot Yeshu, "Yeshu"
was used to refer to Jesus. The Toledot Yeshu narratives & explain the
name Yeshu as an abbreviation for yimmach shemo vezikhro, meaning "May his name
and memory be blotted out." Indeed the term may not be a name at all let ;
alone a form of the name "Jesus". Its letters correspond to the abbreviation
for the Hebrew expression (yimmach shemo vezikhro), meaning "May his name and memory be blotted out", an expression used for deceased enemies of the Jewish people. The term is explained as
such in the medieval Toldoth Yeshu narratives.
American Heritage Dictionary, the etymological origin of "Jesus"
"Jesus ..Middle English, from Late Latin Isus, from Greek Isous, from Hebrew yû,
from yhôûa, The "Yehoshua" pronunciation is due to the Hebrew vowel pointing added by the
Masorite scribes. The Murashu texts, dated 5th century BCE and written
on clay tablets in cuneiform script ,hebrew names which begin with Yod Heh Waw
all are written "Yahu-" and never "Y'ho".
The cuneiform tablets (also containing vowels) were discovered near the Ishtar
gate in Babylon which give a list of workers and captives to whom rations were
given. In addition to validating the biblical account in 2Kings 25:27-29 where
it mentions that Jehoiachin (Yahuiachin) ate at the King's table, these
tablets help to establish the way these names were pronounced before the
Masorite scribes inserted their vowel pointings. n an inscription of the
Assyrian monarch Tiglath-pileser III (Gressmann Bilder 348; ANET 282a). When
listing those kings who were paying tribute to this Assyrian King, it mentions
"Yauhazi", also known as "Ahaz". Various lexicons such as the New
Brown-Driver-Briggs-Gesenius Hebrew-English Lexicon (p. 219 b) and the Hebrev
Aramaic Lexicon of the Old Testament (under "Ahaz") mention this inscription as
well. With this evidence, The "Anointed One "name was never originally
pronounced "Yehoshua".
The second root of the Saviors name is Strongs #3467. This is the Hebrev word
for salvation, #3467, yasha` (yaw-shah'); a primitive root; properly, to be
open, wide or free, i.e. (by implication) to be safe; causatively, to free or
succor: KJV -at all, avenging, defend, deliver (-er), help, preserve, rescue, be
safe, bring (having) salvation, save (-iour), get victory. From this evidence we
can conclude that the Saviors name must not be pronounced as Yeshua.
Acts 4: 12 Neither is there salvation in any other: for there is none other name
under heaven given among men, whereby we must be saved
YHVH IS SALVATION
John 5:43 I am come in my Father's name, and ye receive me not: if another shall
come in his own name, him ye will receive. If we compare the Hebrev spellings
of tetragrammaton YHVH rendered in Hebrev, YHWH to the sacred name
Yahushua , we see that the first three Hebrev characters, 'yod', 'hey', 'vav',
are the same in each Name.
There are other instances in the scriptures where an abbreviation of the sacred
name YHVH ,again ,"YHVH" appears in the names of prophets and other personnages.
Y'shayahuv (Isaiah) - YHVH has saved
Yirm'yahuv (Jeremiah) - YHVH has appointed
Obadyahuv (Obadiah) - servant of YHVH
Ts'phanyahuv (Zephaniah) - YHVH has treasured
Z'karyahuv (Zechariah) - YHVH remembers
Achiyahuv (Ahijah) - brother of YHVH
Abiyahuv (Abiah) - YHVH is my father
remember,Original written Hebrev consists of only consonants
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